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THE HOLY SPIRIT AND THE MINISTRY
저자
자료유형
학술지논문
발행처
연세대학교 연합신학대학원
발행일
1966
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무료
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UCI: G001+KERIS-ka_
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자료소개
As the conclusion to our subject, the following must be considered seriously: (1) The Old Testament background of Christian Ministry is not primarily related to the concept of SHALIACH, which explains only the idea of sending forth' as one nature of ministry. The Hebrew word SHARATH gives the original meaning of Christian Ministry, for it always represents the idea of service in the higher domestic service, the royal service and a special service in worship. Recently the concept of Christian Ministry has be

본문요약
As the conclusion to our subject, the following must be considered seriously: (1) The Old Testament background of Christian Ministry is not primarily related to the concept of SHALIACH, which explains only the idea of sending forth' as one nature of ministry. The Hebrew word SHARATH gives the original meaning of Christian Ministry, for it always represents the idea of service in the higher domestic service, the royal service and a special service in worship. Recently the concept of Christian Ministry has been widely discussed and emphasis has been laid on 'how to serve'. The best example of service as related to Christian Ministry is shows in Christ's Ministry. (Mk. 10:45). (2) The concept ...



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파일이미지
As the conclusion to our subject , the following must be considered seriously: (1) The Old Testament background of Christian Ministry is not primarily related to the concept of SHALIACH , which explains only the idea of sending forth' as one nature of ministry. The Hebrew word SHARATH gives the original meaning of Christian Ministry , for it always represents the idea of service in the higher domestic service , the royal service and a special service in worship. Recently the concept of Christian Ministry has been widely discussed and emphasis has been laid on 'how to serve'. The best example of service as related to Christian Ministry is shows in Christ's Ministry. (Mk. 10:45). (2) The concept of SHARATH in the light of Christian Ministry is , as understood in the primitives church , centered in 'witness to Jesus Christ'. Those who are called and appinted for the ministry of the church had the primary concern in witnessing to Jesus Christ. To serve and to bear witness was the same thing (Acts 26:16). Then , the full sense of the Church organization was not developed as later days. Preaching , teaching , doing pastoral work and traing in Christian worship were the main task of the ministry. The formalized and systematized order of the Church were less important than theological message-proclaining The KERYGMA. The authority of Christian Ministry lied on the Kerygmatic message of the Gospel. The sacramental function of the ministry should follow this thelolgical commission , No matter how the new patterns are needed in the changing society. The kerygmatic conciousness and takes centered in the bearing witness to Jesus Christ should be continued. (3) The ministry of the church is not a human device , but was originated , continued , and enriched by the work of the Holy Spirit. It is not so important a matter whether Jesus instituted the ministry or not , and whether the episcopate has to go back to the authority of the apostles or not. The most intrinsic element of the evangelical
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